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Tag >> ordination

Beaver-Butler is sending an overture to GA to allow "theological, non-geographic" Presbyteries, in order to promote a greater flexibility in government and to stem the tide of congregations leaving the denomination.

In January of this year, the Presbytery of the Pacific defeated a similar motion.

I've thought long and hard about this, and I said to the proponents, "I'd be willing to vote favorably on this if you were willing to send an overture to GA for the removal of G6.106b, thus allowing both groups to proceed with their agendas. 

If we are to be a church truly flexible, then let's go for it.

But my friend said, "Oh no, the evangelicals would never go for the removal of G6.106b."

In other words, putting it crassly, they want their cake, but won't let me have mine. 

As I thought about this, it occurred to me that allowing for non-geographical Presbyteries could well allow for the formation of a half-dozen new Presbyteries, each able to send overtures to GA, vote on overtures sent down, and POSSESS THE POWER TO DISMISS CONGREGATIONS!

Am I being cynical?

Perhaps, but I've learned to be cautious - for years now, I have felt that leaving the denomination is a high priority, and similar in priority is crafting devices to keep their property.

A non-geographical presbytery, once formed, could hold but one meeting and then dismiss, carte blanche, all of its churches to the EPC, or whatever status they so desire. 

I believe the assertion of theological interests is less than honest here. It's not about theology, but about practice, and for the majority of evangelicals in our ranks, it's about denying ordination to GLBT persons.

Even as I seek a change in our constitution to grant ordination to whomever gives evidence of a calling and can pass the tests leading to ordination.

We've all done our theological work; now, it's a question of practice.


What would really happen if we cleared the way and began to ordain, without question, GLBT persons, who, like all the rest of those ordained, would answer the basic questions of faith in Christ and vow a willingness to work with their colleagues to promote the gospel and to stand for justice?

What would really happen?

Would it be the end of the world as we know it?

Would the Bible fall and cease to be an endless source of wonder and challenge, bewiderment and blessing? Would folks no longer turn to its pages to see a mirror in which the horrors and hopes of the human journey are reflected? Would the 23rd Psalm no longer sing in the heart? Would the ageless promises of God's faithfulness and love no longer thrill the beleagured soul and tired traveler?

Would the gospel cease to be of value? Would the cradle and the cross become meaningless? Would the Apostles' Creed no longer tease and torment the proud human soul with a vision of life and God beyond our silly presumptions and arrogance?

Would the truth of Christ crucified, buried and risen no longer hold the heart and spur the imagination of humankind? Would no one ever again stand in the temple and proudly assert their superiority, and would there never again be sinner beating the breast in sorrow?

Would people stop praying and singing and loving and serving?

Would women and men no longer be called to ministry? Would there be no more deacons and elders and pastors and priests and rabbis and imams?

Would folks stop writing theology? Would there be no more sermons? No more worship? No more love?

What would really happen?

 


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